
Yesterday, we talked in Priesthood about death. Unlike any other religion that I am aware of (and I actually am familiar with quite a few across the globe), we regard death as a step in life instead of an abrupt termination of such. Mormon funerals are not a lamentation of loss, but rather employ an ambiance of celebration for the life that loved one lived. I have lost several relatives, and though hearts are broken and tears are shed, those funeral service convey a sadness comparable to a long separation and NOT an irrevocable and eternal loss. I am grateful to my Savior that He has overcome spiritual and physical death. I know that He loves us and died that we might live together again forever.
"...At such times, we ponder the universal question, best phrased by Job of old, who centuries ago asked, “If a man die, shall he live again?”
My brothers and sisters, we laugh, we cry, we work, we play, we love, we live. And then we die. Death is our universal heritage. All must pass its portals. Death claims the aged, the weary and worn. It visits the youth in the bloom of hope and the glory of expectation. Nor are little children kept beyond its grasp. In the words of the Apostle Paul, “It is appointed unto men once to die.”
And dead we would remain but for one Man and His mission, even Jesus of Nazareth. Born in a stable, cradled in a manger, His birth fulfilled the inspired pronouncements of many prophets. He was taught from on high. He provided the life, the light, and the way. Multitudes followed Him. Children adored Him. The haughty rejected Him. He spoke in parables. He taught by example. He lived a perfect life.
Though the King of kings and Lord of lords had come, He was accorded by some the greeting given to an enemy, a traitor. There followed a mockery which some called a trial. Cries of “crucify him, crucify him” filled the air. Then commenced the climb to Calvary’s hill.
He was ridiculed, reviled, mocked, jeered, and nailed to a cross amidst shouts of “Let Christ the King of Israel descend now from the cross, that we may see and believe.” “He saved others; himself he cannot save.” His response: “Father, forgive them; for they know not what they do.” “Into thy hands I commend my spirit: and having said thus, he gave up the ghost.” His body was placed by loving hands in a sepulchre hewn of stone.
On the first day of the week, very early in the morning, Mary Magdalene and Mary the mother of James, along with others, came to the sepulchre. To their astonishment, the body of their Lord was gone. Luke records that two men in shining garments stood by them and said: “Why seek ye the living among the dead? He is not here, but is risen.”
Next week the Christian world will celebrate the most significant event in recorded history. The simple pronouncement, “He is not here, but is risen,” was the first confirmation of the literal Resurrection of our Lord and Savior, Jesus Christ. The empty tomb that first Easter morning brought comforting assurance, an affirmative answer to Job’s question, “If a man die, shall he live again?”
To all who have lost loved ones, we would turn Job’s question to an answer: If a man die, he shall live again. We know, for we have the light of revealed truth. “I am the resurrection, and the life,” spoke the Master. “He that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die.” (PRESIDENT MONSON General Conference April 2007)
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